Football may not have reached the status of a full-blown religion but it certainly attracts more spectators and enthusiasts than any other human activity, around the globe. A century ago, the founder of sociology Emile Durkheim predicted the inevitable wane of religion and the rise of national consciousness through moments of collective ‘effervescence’ or hysteria, such as our contemporary World Cup or Champions League final. Sport seems to encapsulate all the best and worst aspects of human nature and the original Olympic Games were far from being just friendly affairs between Greek gents of the day. Scandals about cheating athletes were most common and ancient sport commentators saw in such a deplorable attitude, a reflection of a morally depraved society. So, has anything changed and what, in 2010, do we expect out of our top sport personalities?
For most supporters, the victory of their team is all that matters, whatever the means employed to achieve that end. Maradona’s Hand of God or Thierry Henry’s qualifying hand against Ireland only confirm that in a world obsessed with material success, fair play and respect for the other team have ceased to be the most essential aspects of a football game. When Pele declared ‘Football is the beautiful game’, he certainly had in mind the skilful elegance demanded of the players but also the spirit of comradeship between team-mates as well as the friendly consideration due to any opposite team. Philosophers rarely use sports analogies but both Sartre and Camus somehow showed their true colours through their casual passing remarks about the game. For the author of Nausea, ‘football is complicated by the presence of the other team’ which is another way of reiterating his famous line ‘Hell is other people’’. For Sartre, who was not interested in sport, football is a continuation of the power struggle at play in most everyday situations, which strongly implies that any trick in the book can be used to demoralise or destabilise your opponents. Camus, on the other hand, was brought up with a love of the game that he played throughout his youth, in Algeria, before he became a dedicated supporter of the Paris Red Star football club, in the last 15 years of his life. Asked about his poor childhood days in Algiers, he surprisingly declared ‘All that I know most surely about morality and obligations, I owe to football.’ … a feeling that, no doubt, Pele would surely share at a time when football has to rediscover its former power to unite millions around the athletic prowess of outstanding players who just happen to be decent individuals, too.
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